A sweeping critique of how digital capitalism is reformatting our world. We now live in an “ordinal society.” Nearly every aspect of our lives is measured, ranked, and processed into discrete, standardized units of digital information. Marion Fourcade and Kieran Healy argue that technologies of information management, fueled by the abundance of personal data and the infrastruct...(展开全部)

People in a resilient society are able to bounce back from shocks, such as pandemics and economic crises. The Resilient Society, by Princeton University economist Markus Brunnermeier, describes how individuals, institutions, and nations can successfully navigate a dynamic, globalized economy filled with unknown risks. Lacking resilience, societies, families, and individuals can...(展开全部)

Following the publication of the seminal Fear of Freedom , Erich Fromm applied his unique vision to a critique of contemporary capitalism in The Sane Society . Where the former dealt with man's historic inability to come to terms with his sense of isolation, and the dangers to which this can lead, The Sane Society took his theories one step further. In doing so it established F...(展开全部)

Avishai Margalit builds his social philosophy on this foundation: a decent society, or a civilized society, is one whose institutions do not humiliate the people under their authority, and whose citizens do not humiliate one another. What political philosophy needs urgently is a way that will permit us to live together without humiliation and with dignity. Most of the philoso...(展开全部)

For the first time, Guy Debord's pivotal work Society of the Spectacle appears in a definitive and authoritative English translation. Originally published in France in 1967, Society of the Spectacle offered a set of radically new propositions about the nature of contemporary capitalism and modern culture. At the same time it was one of the most influential theoretical works for...(展开全部)

The Das Kapital of the 20th century. An essential text, and the main theoretical work of the situationists. Few works of political and cultural theory have been as enduringly provocative. From its publication amid the social upheavals of the 1960's up to the present, the volatile theses of this book have decisively transformed debates on the shape of modernity, capitalism, and ...(展开全部)

居伊·德波于1931年12月28日出生在巴黎。1950年德波开始了与字母主义国际(LI)的交往。1957年字母主义国际与名为包豪斯印象运动国际的艺术家们一起建立了情境主义国际(SI)，德波自任该组织的领袖。 1967年德波出版了他的重要著作《景观社会》，他还于1973年制作了《景观社会》的电影版本(德波称自己是导演)。 他阐发了马克思关于商品拜物教的概念，将其应用在当代大众传媒身上。而关于资本 主义社会中生活已经演变成一种景观的分析，可以看作是对马克思早期异化理论的修正。《景观社会》对1968年的学生运动产生了巨大影响。 1994年居伊·德波在Champot, Upper Loire自杀身亡，此时他刚度过自己63岁生日几周时间。

Nearly four decades ago Richard Dawkins published The Selfish Gene, famously reducing humans to “survival machines” whose sole purpose was to preserve “the selfish molecules known as genes.” How these selfish genes work together to construct the organism, however, remained a mystery. Standing atop a wealth of new research, The Society of Genes now provides a vision of how genes...(展开全部)

转载自amazon.com: 　　 　　Marvin Minsky -- one of the fathers of computer science and cofounder of the Artificial Intelligence Laboratory at MIT -- gives a revolutionary answer to the age-old question: _How does the mind work?_ 　　 　　（马文。明斯基————电脑科学的鼻祖，麻省理工学院的人工智能实验室的创始人之一————在本书里对相传以久的问题，“思维是怎么一回事儿？”，做出了革命性的回答。） 　　 　　Minsky brilliantly portrays the mind as a _society_ of tiny c...(展开全部)